In Daoism they teach that, over time, the soft overcomes the hard. The water wears down the rock. The wind takes out the mountain. The grass upends the concrete. The meek inherit the earth. Violence may win in the short run but, in the end, love always wins. Jesus said this Kingdom of God is in our midst - it’s hiding in plain sight. Heaven is already here: inside of us, above us, all around us.

On my mom’s side, my granddad was a Baptist preacher, but on my dad’s side, my Grandpa Talarico never went to church but he was one of the most generous, compassionate, moral people I’ve ever met. He was an immigrant from Italy whose family saw firsthand the dangers of mixing church and state. He settled in the Texas hill country and, on Sunday mornings, he would take these long walks through the wildflowers and live oaks and he would take me with him. He said it was the best chance to see G-O-D: the Great Outdoors.

Biologists tell us that everything in nature is connected and evolving toward greater union. Anthropologists tell us that our ability to share and cooperate is humanity’s superpower, and astrophysicists tell us that the universe is just gentle enough to make our existence possible. This universe of ours is nothing but gratuitous grace.

Teilhard wrote that the very physical universe is love. We see it in the harmonies of music, the principles of mathematics, the patterns of nature. We are all expressions of that creative power. We are the universe becoming aware of itself. As children of God, children of the cosmos, we are loved unconditionally, indiscriminately, infinitely. No achievement can add to it. No mistake can take from it. No amount of church-going or church-missing can change it. That’s truly deserving of the title “Good News.”

We are made by love with love to love. I call that love “God.” You may use a different word, and that’s okay. There are a thousand ways to kneel and kiss the ground. We can cure the disease of Christian nationalism. We can protect against the virus of religious extremism with healthy religion.

The great faith traditions of the world have so much to offer us in this time of global crisis. Hinduism’s ahimsa provides an alternative to the logic of violence. Buddhist meditation provides an alternative to the abuse of our attention. Judaism sabbath provides an alternative to the demands of capitalism. And in a world where everything can be bought and sold including the earth itself, native American traditions provide an alternative to ecological extraction.

It’s hard - it is so hard to protect your spirit in a world trying to kill it. That’s why we need faith communities like this one. That’s why we need stories and traditions and practices that heal our soul and transform our mind.

Every time in this sanctuary that we say the prayers, sing the hymns, sprinkle the water, eat the bread, drink the wine, we’re tuning our hearts. Our Buddhist friends tell us that compassion takes practice. Neuroscientists tell us that we can become kinder, more empathetic, if we work at it. Things like love, peace, and hope - they require strength training. A gym for the heart. And so every week, we gather here to sing our songs and tell our stories just for the opportunity to, in the words of Thich Nhat Hanh, “dwell in the ultimate” together just for a moment. And that’s almost better than a cold glass of beer.

I invite you now to your own reflection on these words.