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Cake day: June 10th, 2023

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  • People don’t really like to read the articles before commenting, huh.

    Knowing Stardew was such a beloved game, I knew I had to get context before judging the author because it could be read both ways.

    People who assume games not changing = criticism are telling us more about their own uncharitable view of others than anything else.

    EDIT: That said, if I were to offer criticism, I feel like the author gives too much credit to Stardew as though it invented or pioneered the tight gameplay loop: perhaps at least some mention could have been made to Harvest Moon, the game from which Stardew borrows - and perfects - most of its major systems.

    Also to be fair, it doesn’t go anywhere with that thought that Stardew hasn’t changed. Felt a little low-effort, like a retrospective on Stardew that just basically listed what people liked about it.








  • It’s weird cos you’re the only person bringing up pirating first (others are bringing it up as a talking point you’ve raised), and that’s not the dichotomy - it’s not dubious reselling sites or pirating, it’s Humble Choice, the topic of your post, where the games are already discounted, the developers have decided to opt in, and some money is actually going to charity.

    Even if you bring up your original post as providing “options for everyone”, it was written in the spirit of advertising grey market sites as an alternative to Humble Choice, and therefore it’s entirely fair that others are bringing up the harms of grey market sites so that everyone knows what the risks are between them. I used to use those grey market sites as a kid more than a decade ago before I understood that they were a tool by scammers to make their money, and now I no longer use them. It would only be honest for you to have talked about that in your original post rather than ignoring it because the only alternative to you is piracy.




  • You’re wilfully applying a very stunted concept of “wanted” to a legal system that deals in fact. I’m not saying you don’t understand whatever it is you claim to be supporting. What I’m saying you do not understand is the concept of “wanting” and “mens rea” (as it applies in law, but also as it applies under your framework - you’ve chosen instead to just pretend it’s no longer relevant instead of redefining it under your framework - like I said, the laziest kind of science.) And there’s really no point in me repeating what I’ve said before.

    Maybe what I’ll leave you with is a possible definition of “want” under your system, which is one step further in thought than it seems you’ve ever gone: an action is wanted if the action would have been taken with no immediate or overt external (needs to be defined) motivation. This means if they were abused as a kid and later this translated into abusing other people, they still wanted to abuse them.

    (As a note, I’m not saying this is the correct definition, but this is what is needed for people to start discussing what should and shouldn’t be in this definition.)

    Saying “nobody can want to do anything because determinism” is an incredibly lazy determinism because it’s starting with the axiom and then not bothering to come up with a proper framework to explain everything else in the world. If you continue to protest it not being lazy there’s really nothing else we have to talk about.


  • You don’t understand. Obviously everyone is a product of their environment. But after all of that, if the person wanted and intended to do something because of all of these different dispositions and upbringings and backgrounds, then they have mens rea.

    Like I said before, it’s purely a finding of fact. Does it mean that there shouldn’t be mitigating circumstances? No, there might well be reasons to argue that they were only doing so out of desperation. Nonetheless, they had mens rea.

    Recognising that there are all these complicated factors but not taking the time to at least make sense of them is the worst kind of determinism. Sure, there’s no free will in your conception. There still needs to be laws and concepts like mens rea still need defining to allow for the protection of “innocents” under the law.


  • Guilt and mens rea can be quite compatible with your admittedly strange idea of there being no free will (and yet trying to parse laws under a framework of people having free will), unless you believe that all acts are coercive (which is quite reductive).

    All you need to ask yourself is if the person wanted and intended to do that, whatever the nexus of causes led up to them wanting to do the act.

    It seems very weird (and a bit lazy) to subscribe to a framework of there being no free will and yet not even trying to contextualise the safeguards of the legal system to fit that framework. Sure you may agree with putting people in jail to prevent net societal harm, but mens rea is one of the checks to ensure that they will cause societal harm to others, and without being able to settle such a question of fact you will instead never be able to put anybody, even if they need to be put behind bars, there.



  • It’s unfortunate that you’ve chosen to focus on a semantic nitpick as the only thing to reply to rather than all the other more interesting talking points.

    It’s also unfortunate that you’ve chosen to condescend throughout all the posts you’ve written, which really makes me want to not rely to you.

    That said, you’ve already shown a brutal contradiction:

    Wikipedia:
    ‘to serve as a premise or starting point for further reasoning and arguments’

    Tutors:
    ‘contribute to an axiomatic system’

    Wolfram:
    ‘a proposition regarded as self-evidently true without proof. The word “axiom” is a slightly archaic synonym for postulate.’

    What these definitions all say that I think you’re wilfully choosing to ignore (or just not reading carefully enough) is that these are all assumptions meant to make a system internally logical.

    It’s also amazing how you can say

    ‘Saying 1 + 1 = 2 serves as foundation for further deductive reasoning […] is generic, imprecise, and worthless’

    when that is literally what half of your definitions also say.

    ‘Saying 1 + 1 = 2 is Axiomatic is like saying Oxygen is an axiom or axiomatic. To further build the periodic table. No, Oxygen just is, a fundamental piece of reality which is also true!’

    You’re still not getting it, which means you’re not reading anything I’ve said at all about human-centric perception (which is a shame given how much time I’ve had to spend trying to parse your poor semantics.)

    There’s a difference between the element and atoms of Oxygen that do exist in our world and the name and observed properties of Oxygen that we have derived and given to Oxygen. The strange thing is that I think while everyone else agrees that the testing, observing, and ascribing of properties to something is science, you think that the existence of oxygen itself is science (and therefore science is truth?)

    To bring it back to your original equivalences, 1 is true in most languages and systems because along the way, humans decided to use 1 to notate a truth value. If we had wanted (and some systems do), 0 could have been used as the truth value, or even a letter. We’ve then decided to build entire lines of logic from that number, and obviously from within the observational parameters of this framework, 1 must be true for any of our observations to be internally consistent. But two things:

    1. These are our observations, not reality per se.
    2. 1 is still an abstraction. Is the concept behind 1 an absolute truth? For all we know 0.99 (recurring) is a much more accurate abstraction for the 1s of the universe. 1 is our human attempt to bring some order to a confusing world.

    Fundamentally your dogmatic clinging to axioms as somehow underpinning some universal truth when they are meant to be convenient frameworks to build upon shows a very shallow understanding of the building blocks with which humans have built our understanding of the world. I highly recommend you take the scientific method to heart and try posting these “deep” thoughts in other places to see if anyone else agrees that they’re deep. If they don’t, I invite you to revise your hypothesis and reassess whether what’s “true” to you really is true to the mathematicians and scientists of the world.

    Edit: Just want to add that I won’t be replying to you anymore as it’s taking a lot of more time and the worse thing is I don’t think you’re even trying to understand what others have to say despite your talk about “no shallow thinking” (lol). There’s no point in talking to a brick wall, especially a condescending one, and I’m sure we both have better things to do with our lives.


  • We can take your axiom, 1+1 = 2, and break it down into where fundamentally one of your biggest misunderstandings is.

    We came up with the equivalence of 1+1=2, and deemed it true. Someone else in this comment section already brought up the idea of axioms, and while 1+1=2 is a theorem rather than an axiom, it is built on axioms that have been defined as fact for the rest of the framework to stand.

    Science (and Math) is a purely anthropic system or framework. 1+1=2 isn’t a universal constant if we look at the fusion of two Hydrogen atoms into one Helium atom (with extra energy being released!) The very idea of what 1 is can change depending on your reference point and may not stay the same between observers. While 1+1 may stay the same in the world of pure Mathematics (and a very robust world it is we have created!) it is much harder to apply them to real life (does this make Mathematics “true-er” than reality?)



  • This is really strange in two ways.

    One, you’re not describing science but existence. Science is nothing if not a framework of knowledge based on the scientific method. To somehow come up with a definition of science that separates it from the scientific method actually removes all qualities of knowledge from science (do you think religious people also don’t define their knowledge as “what is”?) On the whole, basing your definition of “Science” as how laymen define science seems to be a strange way to try to make a supposedly mathematical argument - from imprecision and abstraction?

    Two, to conflate Science with existence essentially is concocting a truism - like when someone asks you to solve for x you’ve chosen to define x as whatever you want then solve it. Science as the sum of empirical human knowledge is an approximation of x, and as a mathematician I’m sure you understand the significance of how an approximation of something is a world apart from the thing itself. You cannot say that science is truth, therefore science is true - that is a pointless statement that completely drops all the reasons why science is more truthful than religious knowledge or any other form of knowledge.